๐๐จ๐ฆ๐๐ง ๐ข๐ง ๐๐ก๐ฎ๐ซ๐๐ก ๐๐๐๐๐๐ซ๐ฌ๐ก๐ข๐ฉ: ๐ ๐๐ข๐๐ฅ๐ข๐๐๐ฅ ๐๐๐๐ฌ๐ฌ๐๐ฌ๐ฌ๐ฆ๐๐ง๐ญ ๐จ๐ ๐๐๐ฌ๐ญ๐จ๐ซ๐๐ฅ ๐๐ง๐ ๐๐ฅ๐๐๐ซ ๐๐ฎ๐ญ๐ก๐จ๐ซ๐ข๐ญ๐ฒ
๐๐จ๐ฆ๐๐ง ๐ข๐ง ๐๐ก๐ฎ๐ซ๐๐ก ๐๐๐๐๐๐ซ๐ฌ๐ก๐ข๐ฉ : ๐ ๐๐ข๐๐ฅ๐ข๐๐๐ฅ ๐๐๐๐ฌ๐ฌ๐๐ฌ๐ฌ๐ฆ๐๐ง๐ญ ๐จ๐ ๐๐๐ฌ๐ญ๐จ๐ซ๐๐ฅ ๐๐ง๐ ๐๐ฅ๐๐๐ซ ๐๐ฎ๐ญ๐ก๐จ๐ซ๐ข๐ญ๐ฒ ๐ง๐ผ๐บ๐๐ผ๐ป ๐ง๐ต๐ผ๐บ๐ฎ๐ ๐๐ฏ๐๐๐ฟ๐ฎ๐ฐ๐ The role of women in church leadership remains one of the most contested questions in contemporary evangelical theology. The debate frequently centres on the ministry of Jesus, Galatians 3:28, 1 Corinthians 11:5, 1 Corinthians 14:34–35, 1 Timothy 2:11–15, and the examples of women such as Phoebe and Junia in Romans 16. While some interpreters argue that the New Testament establishes unrestricted equality in ecclesial ministry, others maintain that Scripture affirms the full spiritual equality and significant ministry of women while reserving the authoritative teaching and governing office of elder or pastor for qualified men. This article examines these issues through a literary, historical, and theological reading of the relevant New Testament texts. It argues that Scrip...