๐ ๐๐๐๐๐ข๐ฏ๐๐ ๐๐ซ๐จ๐ฆ ๐ญ๐ก๐ ๐๐จ๐ซ๐ ๐๐ก๐๐ญ ๐ ๐๐ฅ๐ฌ๐จ ๐๐๐ฅ๐ข๐ฏ๐๐ซ๐๐ ๐ญ๐จ ๐๐จ๐ฎ: ๐๐ฉ๐จ๐ฌ๐ญ๐จ๐ฅ๐ข๐ ๐๐ซ๐๐๐ข๐ญ๐ข๐จ๐ง, ๐๐๐ซ๐ข๐ฉ๐ญ๐ฎ๐ซ๐๐ฅ ๐๐ฎ๐ญ๐ก๐จ๐ซ๐ข๐ญ๐ฒ, ๐๐ง๐ ๐ญ๐ก๐ ๐ ๐ซ๐๐ ๐ฆ๐๐ง๐ญ๐๐ญ๐ข๐จ๐ง ๐จ๐ ๐ญ๐ก๐ ๐๐ก๐ฎ๐ซ๐๐ก
๐ ๐๐๐๐๐ข๐ฏ๐๐ ๐๐ซ๐จ๐ฆ ๐ญ๐ก๐ ๐๐จ๐ซ๐ ๐๐ก๐๐ญ ๐ ๐๐ฅ๐ฌ๐จ ๐๐๐ฅ๐ข๐ฏ๐๐ซ๐๐ ๐ญ๐จ ๐๐จ๐ฎ : ๐๐ฉ๐จ๐ฌ๐ญ๐จ๐ฅ๐ข๐ ๐๐ซ๐๐๐ข๐ญ๐ข๐จ๐ง , ๐๐๐ซ๐ข๐ฉ๐ญ๐ฎ๐ซ๐๐ฅ ๐๐ฎ๐ญ๐ก๐จ๐ซ๐ข๐ญ๐ฒ , ๐๐ง๐ ๐ญ๐ก๐ ๐
๐ซ๐๐ ๐ฆ๐๐ง๐ญ๐๐ญ๐ข๐จ๐ง ๐จ๐ ๐ญ๐ก๐ ๐๐ก๐ฎ๐ซ๐๐ก Introduction The words of Paul in 1 Corinthians 11:23, “For I received from the Lord what I also delivered to you” , affirm a sacred pattern of reception and transmission—a divine deposit passed from Christ to the apostles and then to the Church. This statement reflects not only Paul’s apostolic authority but also the method by which early Christian teaching was preserved, interpreted, and practiced. Yet, as church history progressed, this divinely inspired pattern was disrupted by various factors—doctrinal control, illiteracy, suppression of the Scriptures, and later, individualistic interpretations. The outcome was theological confusion, heresy, and widespread denominational fragmentation. This article seeks to trace the...