๐๐๐ง๐ญ๐๐๐จ๐ฌ๐ญ๐๐ฅ๐ข๐ฌ๐ฆ ๐ข๐ง ๐๐๐ซ๐๐ฅ๐: ๐ ๐๐ซ๐ข๐ญ๐ข๐๐๐ฅ ๐๐๐๐ฅ๐๐๐ญ๐ข๐จ๐ง ๐จ๐ง ๐๐ญ๐ฌ ๐๐ข๐ฌ๐ ๐๐ฆ๐ข๐๐ฌ๐ญ ๐๐ซ๐๐ญ๐ก๐ซ๐๐ง ๐ ๐จ๐ฎ๐ง๐๐๐ญ๐ข๐จ๐ง๐ฌ ๐๐ง๐ ๐๐๐ซ ๐๐ก๐จ๐ฆ๐ ๐๐๐๐จ๐ซ๐ฆ๐๐ญ๐ข๐จ๐ง๐ฌ
๐๐๐ง๐ญ๐๐๐จ๐ฌ๐ญ๐๐ฅ๐ข๐ฌ๐ฆ ๐ข๐ง ๐๐๐ซ๐๐ฅ๐ : ๐ ๐๐ซ๐ข๐ญ๐ข๐๐๐ฅ ๐๐๐๐ฅ๐๐๐ญ๐ข๐จ๐ง ๐จ๐ง ๐๐ญ๐ฌ ๐๐ข๐ฌ๐ ๐๐ฆ๐ข๐๐ฌ๐ญ ๐๐ซ๐๐ญ๐ก๐ซ๐๐ง ๐
๐จ๐ฎ๐ง๐๐๐ญ๐ข๐จ๐ง๐ฌ ๐๐ง๐ ๐๐๐ซ ๐๐ก๐จ๐ฆ๐ ๐๐๐๐จ๐ซ๐ฆ๐๐ญ๐ข๐จ๐ง๐ฌ ๐ฐ๐๐๐๐๐
๐๐๐๐๐๐ The early 20th century witnessed a remarkable spiritual transformation in Kerala, India — a region already marked by rich Christian traditions such as the reform-driven Mar Thoma Church and the Bible-centered Brethren movement. Yet beneath this established religious fabric lay a deep spiritual hunger — a yearning not merely for doctrinal purity but for divine encounter, experiential faith, and Spirit-empowered living. It was in this fertile yet spiritually restless context that the Pentecostal movement took root and flourished. Far from being a foreign import or theological aberration, Pentecostalism emerged as both a response to and a critique of the prevailing ecclesiastical forms. With its passionate emphasis on the baptism of t...