๐๐ก๐ ๐๐๐ข๐ฅ ๐จ๐ ๐๐ฒ๐ฉ๐จ๐๐ซ๐ข๐ฌ๐ฒ: ๐ ๐๐ข๐๐ฅ๐ข๐๐๐ฅ ๐๐ฏ๐๐ฅ๐ฎ๐๐ญ๐ข๐จ๐ง ๐จ๐ ๐๐ฉ๐ข๐ซ๐ข๐ญ๐ฎ๐๐ฅ ๐๐ฉ๐ฉ๐๐๐ซ๐๐ง๐๐ ๐๐ง๐ ๐๐ฎ๐ญ๐ก๐๐ง๐ญ๐ข๐ ๐๐ก๐ซ๐ข๐ฌ๐ญ๐ข๐๐ง ๐๐ข๐๐ ๐ข๐ง ๐๐จ๐ง๐ญ๐๐ฆ๐ฉ๐จ๐ซ๐๐ซ๐ฒ ๐๐๐ง๐ญ๐๐๐จ๐ฌ๐ญ๐๐ฅ๐ข๐ฌ๐ฆ
๐๐ก๐ ๐๐๐ข๐ฅ ๐จ๐ ๐๐ฒ๐ฉ๐จ๐๐ซ๐ข๐ฌ๐ฒ : ๐ ๐๐ข๐๐ฅ๐ข๐๐๐ฅ ๐๐ฏ๐๐ฅ๐ฎ๐๐ญ๐ข๐จ๐ง ๐จ๐ ๐๐ฉ๐ข๐ซ๐ข๐ญ๐ฎ๐๐ฅ ๐๐ฉ๐ฉ๐๐๐ซ๐๐ง๐๐ ๐๐ง๐ ๐๐ฎ๐ญ๐ก๐๐ง๐ญ๐ข๐ ๐๐ก๐ซ๐ข๐ฌ๐ญ๐ข๐๐ง ๐๐ข๐๐ ๐ข๐ง ๐๐จ๐ง๐ญ๐๐ฆ๐ฉ๐จ๐ซ๐๐ซ๐ฒ ๐๐๐ง๐ญ๐๐๐จ๐ฌ๐ญ๐๐ฅ๐ข๐ฌ๐ฆ ๐ด๐๐ ๐ก๐๐๐๐ก Hypocrisy has posed a serious threat to the people of God throughout redemptive history. From the religious leaders confronted by Jesus to the judgment of Ananias and Sapphira in the early church, Scripture consistently portrays hypocrisy as an internal corruption that undermines the witness and holiness of God's covenant community. This article examines hypocrisy through the lenses of Acts 5:1–11 and 2 Corinthians 3:13–18, arguing that the greatest danger to the church is not external persecution but the gradual replacement of inward spiritual transformation with outward religious performance. Particular attention is given to Paul's interpretation of Moses' veil as a metaphor for concealing fading spi...