๐๐จ๐ฆ๐๐ง ๐ข๐ง ๐๐ก๐ฎ๐ซ๐๐ก ๐๐๐๐๐๐ซ๐ฌ๐ก๐ข๐ฉ: ๐๐ฏ๐๐ฅ๐ฎ๐๐ญ๐ข๐ง๐ ๐ญ๐ก๐ ๐๐ข๐๐ฅ๐ข๐๐๐ฅ ๐๐ข๐ญ๐ง๐๐ฌ๐ฌ ๐ฐ๐ข๐ญ๐ก ๐ ๐ ๐จ๐๐ฎ๐ฌ ๐จ๐ง ๐๐๐ฌ๐ฎ๐ฌ, ๐๐๐ฎ๐ฅ, ๐๐ง๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ ๐จ๐ ๐๐ก๐จ๐๐๐
๐๐จ๐ฆ๐๐ง ๐ข๐ง ๐๐ก๐ฎ๐ซ๐๐ก ๐๐๐๐๐๐ซ๐ฌ๐ก๐ข๐ฉ : ๐๐ฏ๐๐ฅ๐ฎ๐๐ญ๐ข๐ง๐ ๐ญ๐ก๐ ๐๐ข๐๐ฅ๐ข๐๐๐ฅ ๐๐ข๐ญ๐ง๐๐ฌ๐ฌ ๐ฐ๐ข๐ญ๐ก ๐ ๐
๐จ๐๐ฎ๐ฌ ๐จ๐ง ๐๐๐ฌ๐ฎ๐ฌ , ๐๐๐ฎ๐ฅ , ๐๐ง๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ ๐จ๐ ๐๐ก๐จ๐๐๐ Abstract The nature and extent of leadership roles available to women in the church remains one of the most debated issues in evangelical circles. This paper evaluates whether women may biblically serve as preachers, teachers, or leaders in the local church. It examines the teachings and actions of Jesus and Paul, focusing on Galatians 3:28 and 1 Corinthians 14:34–35, and investigates the apparent tension between spiritual equality and functional roles. Special attention is given to the case of Phoebe in Romans 16:1–4 to illuminate how early church leadership functioned and how women were involved. This article argues that while Scripture upholds male headship in church leadership, it simultaneously affirms women’s significant spiritual and ministerial roles, inviting ...