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๐‘พ๐’‰๐’†๐’“๐’† ๐‘ซ๐’Š๐’… ๐’•๐’‰๐’† ๐‘ป๐’‰๐’Š๐’†๐’‡ ๐’๐’ ๐’•๐’‰๐’† ๐‘ช๐’“๐’๐’”๐’” ๐‘ฎ๐’ ๐‘จ๐’‡๐’•๐’†๐’“ ๐‘ฏ๐’Š๐’” ๐‘ซ๐’†๐’‚๐’•๐’‰? ๐‘จ ๐‘ฉ๐’Š๐’ƒ๐’๐’Š๐’„๐’‚๐’ ๐’‚๐’๐’… ๐‘ป๐’‰๐’†๐’๐’๐’๐’ˆ๐’Š๐’„๐’‚๐’ ๐‘ฌ๐’™๐’‚๐’Ž๐’Š๐’๐’‚๐’•๐’Š๐’๐’

  ๐‘พ๐’‰๐’†๐’“๐’† ๐‘ซ๐’Š๐’… ๐’•๐’‰๐’† ๐‘ป๐’‰๐’Š๐’†๐’‡ ๐’๐’ ๐’•๐’‰๐’† ๐‘ช๐’“๐’๐’”๐’” ๐‘ฎ๐’ ๐‘จ๐’‡๐’•๐’†๐’“ ๐‘ฏ๐’Š๐’” ๐‘ซ๐’†๐’‚๐’•๐’‰ ? ๐‘จ ๐‘ฉ๐’Š๐’ƒ๐’๐’Š๐’„๐’‚๐’ ๐’‚๐’๐’… ๐‘ป๐’‰๐’†๐’๐’๐’๐’ˆ๐’Š๐’„๐’‚๐’ ๐‘ฌ๐’™๐’‚๐’Ž๐’Š๐’๐’‚๐’•๐’Š๐’๐’ Introduction The brief yet profound encounter between Jesus and the repentant thief on the cross, recorded in Luke 23:39–43, raises significant theological questions concerning the afterlife, salvation, and the state of the righteous dead prior to Christ's resurrection. Among these, one of the most debated is: Where did the thief on the cross go after his death? Jesus' statement, " Truly I tell you, today you will be with me in Paradise " (Luke 23:43), provides a direct answer, yet understanding the full implications of "Paradise" within the broader biblical framework requires careful exegesis. This article seeks to explore that question with enhanced clarity, engaging both the biblical text and relevant theological considerations. 1. The Context: The Crucifixion and the...

N๐จ ๐‹o๐งe B๐žl๐ขe๐ฏe๐ซs: ๐–h๐ฒ ๐ญh๐ž ๐†o๐ฌp๐žl, ๐a๐ฉt๐ขs๐ฆ, a๐งd C๐กu๐ซc๐ก ๐€r๐ž ๐ˆn๐ฌe๐ฉa๐ซa๐›l๐ž

 N๐จ ๐‹o๐งe B๐žl๐ขe๐ฏe๐ซs: ๐–h๐ฒ ๐ญh๐ž ๐†o๐ฌp๐žl, ๐a๐ฉt๐ขs๐ฆ, a๐งd C๐กu๐ซc๐ก ๐€r๐ž ๐ˆn๐ฌe๐ฉa๐ซa๐›l๐ž Introduction In today’s world, faith is often reduced to a private choice, baptism is seen as optional, and the Church is treated as a mere gathering place for religious activity. But is this the pattern Jesus and the apostles taught? The New Testament reveals something far greater—a divine blueprint where embracing the gospel, being baptized, and joining the Church are inseparably woven together as the foundation of true discipleship. Jesus did not come to create isolated believers but to form a new community—His Church. Baptism is the doorway into that community, and the Church is the environment where disciples grow, mature, and participate in God’s mission. Christ is returning, not for scattered individuals, but for His united Church—the people of God living together under His rule. If we neglect baptism or separate faith from the Church, we distort God's redemptive plan. This ...

๐—ฅ๐—ฒ๐—ฐ๐—น๐—ฎ๐—ถ๐—บ๐—ถ๐—ป๐—ด ๐˜๐—ต๐—ฒ ๐—จ๐—ป๐—ถ๐—ณ๐—ถ๐—ฒ๐—ฑ ๐—•๐—ถ๐—ฏ๐—น๐—ถ๐—ฐ๐—ฎ๐—น ๐—ก๐—ฎ๐—ฟ๐—ฟ๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ: ๐—ง๐—ต๐—ฒ ๐—ก๐—ฒ๐—ฐ๐—ฒ๐˜€๐˜€๐—ถ๐˜๐˜† ๐—ผ๐—ณ ๐——๐—ผ๐—ฐ๐˜๐—ฟ๐—ถ๐—ป๐—ฎ๐—น ๐—–๐—ผ๐—ต๐—ฒ๐—ฟ๐—ฒ๐—ป๐—ฐ๐—ฒ ๐˜„๐—ถ๐˜๐—ต๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—š๐—ฟ๐—ฎ๐—ป๐—ฑ ๐—ฆ๐˜๐—ผ๐—ฟ๐˜† ๐—ผ๐—ณ ๐—ฆ๐—ฐ๐—ฟ๐—ถ๐—ฝ๐˜๐˜‚๐—ฟ๐—ฒ

๐—ฅ๐—ฒ๐—ฐ๐—น๐—ฎ๐—ถ๐—บ๐—ถ๐—ป๐—ด ๐˜๐—ต๐—ฒ ๐—จ๐—ป๐—ถ๐—ณ๐—ถ๐—ฒ๐—ฑ ๐—•๐—ถ๐—ฏ๐—น๐—ถ๐—ฐ๐—ฎ๐—น ๐—ก๐—ฎ๐—ฟ๐—ฟ๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ: ๐—ง๐—ต๐—ฒ ๐—ก๐—ฒ๐—ฐ๐—ฒ๐˜€๐˜€๐—ถ๐˜๐˜† ๐—ผ๐—ณ ๐——๐—ผ๐—ฐ๐˜๐—ฟ๐—ถ๐—ป๐—ฎ๐—น ๐—–๐—ผ๐—ต๐—ฒ๐—ฟ๐—ฒ๐—ป๐—ฐ๐—ฒ ๐˜„๐—ถ๐˜๐—ต๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—š๐—ฟ๐—ฎ๐—ป๐—ฑ ๐—ฆ๐˜๐—ผ๐—ฟ๐˜† ๐—ผ๐—ณ ๐—ฆ๐—ฐ๐—ฟ๐—ถ๐—ฝ๐˜๐˜‚๐—ฟ๐—ฒ ๐๐ฒ ๐“๐จ๐ฆ๐ฌ๐จ๐ง ๐“๐ก๐จ๐ฆ๐š๐ฌ Abstract This article examines the critical need to ground Christian doctrine within the unified redemptive narrative of the Bible, as emphasized in Jeff Reed’s The Story and demonstrated by Jesus and the apostles. Isolated proof-texting, doctrinal fragmentation, and the neglect of the overarching biblical storyline have contributed significantly to the proliferation of heresies, denominational fragmentation, and the rise of Pentecostal splinter groups and cultic movements globally. This paper contends that only through a Christ-centered, storyline-driven hermeneutic can the Church guard theological integrity and foster unity. 1. Introduction: Rediscovering the Unity of the Biblical Story The fragmentation of Christian doctrine and ecclesial l...

๐‘น๐’†๐’—๐’Š๐’—๐’‚๐’ ๐’๐’“ ๐‘น๐’†๐’‡๐’๐’“๐’Ž๐’‚๐’•๐’Š๐’๐’? ๐‘น๐’†๐’…๐’Š๐’”๐’„๐’๐’—๐’†๐’“๐’Š๐’๐’ˆ ๐’•๐’‰๐’† ๐‘ฏ๐’†๐’‚๐’“๐’•๐’ƒ๐’†๐’‚๐’• ๐’๐’‡ ๐’•๐’‰๐’† ๐‘ช๐’‰๐’–๐’“๐’„๐’‰

  ๐‘น๐’†๐’—๐’Š๐’—๐’‚๐’ ๐’๐’“ ๐‘น๐’†๐’‡๐’๐’“๐’Ž๐’‚๐’•๐’Š๐’๐’ ? ๐‘น๐’†๐’…๐’Š๐’”๐’„๐’๐’—๐’†๐’“๐’Š๐’๐’ˆ ๐’•๐’‰๐’† ๐‘ฏ๐’†๐’‚๐’“๐’•๐’ƒ๐’†๐’‚๐’• ๐’๐’‡ ๐’•๐’‰๐’† ๐‘ช๐’‰๐’–๐’“๐’„๐’‰ Introduction: Do We Need Revival—Or Something Deeper? The word revival is heard often in Christian circles today, especially in times of moral decline, spiritual lethargy, or institutional complacency. But what do we actually mean by revival? Is it merely an emotional church service, or does it signify something deeper? Should we be praying for revival, and if so, how should it align with both Scripture and church history? While many long for a fresh outpouring of God’s Spirit, the modern concept of revival is often detached from sound doctrine and biblical reformation. As Tom Elliff (2006) warns, “Some large organizations and churches need to harmonize their vision of the Gospel and Bible.” Seeking spiritual experience without the framework of truth can lead to shallow enthusiasm that quickly fades. Hence, revival must be reformational—rooted i...

๐——๐—ผ ๐—”๐—ฝ๐—ผ๐˜€๐˜๐—น๐—ฒ๐˜€ ๐—ช๐—ฎ๐—น๐—ธ ๐—”๐—บ๐—ผ๐—ป๐—ด ๐—จ๐˜€ ๐—ง๐—ผ๐—ฑ๐—ฎ๐˜†? ๐—” ๐—•๐—ถ๐—ฏ๐—น๐—ถ๐—ฐ๐—ฎ๐—น ๐—ฎ๐—ป๐—ฑ ๐—›๐—ถ๐˜€๐˜๐—ผ๐—ฟ๐—ถ๐—ฐ๐—ฎ๐—น ๐—ฅ๐—ฒ๐—ณ๐—น๐—ฒ๐—ฐ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ป ๐—”๐—ฝ๐—ผ๐˜€๐˜๐—ผ๐—น๐—ถ๐—ฐ ๐—Ÿ๐—ฒ๐—ฎ๐—ฑ๐—ฒ๐—ฟ๐˜€๐—ต๐—ถ๐—ฝ

  ๐——๐—ผ ๐—”๐—ฝ๐—ผ๐˜€๐˜๐—น๐—ฒ๐˜€ ๐—ช๐—ฎ๐—น๐—ธ ๐—”๐—บ๐—ผ๐—ป๐—ด ๐—จ๐˜€ ๐—ง๐—ผ๐—ฑ๐—ฎ๐˜† ? ๐—” ๐—•๐—ถ๐—ฏ๐—น๐—ถ๐—ฐ๐—ฎ๐—น ๐—ฎ๐—ป๐—ฑ ๐—›๐—ถ๐˜€๐˜๐—ผ๐—ฟ๐—ถ๐—ฐ๐—ฎ๐—น ๐—ฅ๐—ฒ๐—ณ๐—น๐—ฒ๐—ฐ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ป ๐—”๐—ฝ๐—ผ๐˜€๐˜๐—ผ๐—น๐—ถ๐—ฐ ๐—Ÿ๐—ฒ๐—ฎ๐—ฑ๐—ฒ๐—ฟ๐˜€๐—ต๐—ถ๐—ฝ The New Testament presents a rich yet complex picture of how leadership, ministry, and church order developed in the earliest Christian communities. While modern church traditions—Presbyterian, Roman Catholic, Anglican, Pentecostal, among others—often claim exclusive New Testament (NT) support for their leadership structures, the reality is far more diverse and nuanced. Arthur G. Patzia’s detailed exploration of this subject sheds light on the ambiguous and evolving nature of ministry in the first century and how it laid the foundation for church leadership models that continue to shape Christian thought today. The Complexity Behind Early Church Leadership One reason scholars debate early church leadership is the incomplete and sometimes ambiguous nature of the NT and early Christian writi...